Free PDF The Radiance Sutras: 112 Gateways to the Yoga of Wonder and Delight (English and Sanskrit Edition), by Lorin Roche
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The Radiance Sutras: 112 Gateways to the Yoga of Wonder and Delight (English and Sanskrit Edition), by Lorin Roche
Free PDF The Radiance Sutras: 112 Gateways to the Yoga of Wonder and Delight (English and Sanskrit Edition), by Lorin Roche
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Review
"Like feeling and reading Shakti in print. I read a little bit each day, then close my eyes and do the exercise, or ponder the thought. I let the warm sweet loving words and imagery wash and heal my many layers of self." - Lilias Folan
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From the Author
A LANGUAGE OF LOVEA Tantra is a conversation between the Goddess Who Is the Creative Power of the Universe and the God Who Is the Consciousness that Permeates Everywhere. For short, they call each other Devi and Bhairava, or Shakti and Shiva. They are lovers and inseparable partners, and one of their favorite places of dwelling is in the human heart.The text has the feeling of one richly experienced body speaking with love to another body.Their inquiry is about how to enter into the vibrant essence of the world with the dual balance of passion and detachment. The teaching emerges from their love-play, reminding us that from within our own hearts we are educated in the spirit of love. They lived this teaching. The secret pathways in the body and the flow of delicious energies are revealed in words that one friend or lover would speak to another. The text invites us to be at home in the universe by accepting every intense experience, every sensual delight, every ordinary moment, as a gateway to the divine.The conversation begins with Devi asking, "Beloved, tell me, how do I enter more deeply into the reality of the universe?" In reply, Bhairava describes 112 techniques for becoming enlightened through everyday life experience. Each of these techniques is a way of attending to the rhythms, pulsations, and sensuousness of the divine energy that we are made of and that flows through us always. As we engage with these meditation techniques, we are alerted to the presence of the sacred that permeates our bodies. All of these methods involve savoring the incredible intensity underlying the most common experiences. They work by activating the senses, by extending the range of the senses further into the inner and the outer world. The basic dynamics of life--breathing, falling asleep, waking up, walking, loving--are all used as gateways to alignment and enlightenment.Each meditation is a deep dive into aliveness, into the underlying reality of what life is. Balance is there at every step; the unshakable serenity of the depths is used as a foundation so that we can tolerate the electrifying vastness of the universe. We are invited to cross the threshold, to walk by the guardian of the gate, to face our terrors, and make our way into the immense and timeless mystery that is always calling.Many of these meditation techniques are surprisingly informal: Notice a powerful emotion, sensation, or desire, and enter into that awareness with total abandon, so that you go with it right into the root movement of the universe. When making love, put your aware- ness into the flame of passion pulsating through the body and become that flame. Falling asleep, pay attention to the transition from waking consciousness to unconsciousness, and catch a glimpse of what con- sciousness itself is. Or go outside on a moonless night and simply merge with the darkness and vastness of space.The text also describes what we think of as traditional yoga medita- tions--ways of savoring breath, sound, and internal luminosity. The intimacy with the self implied in these teachings means that tantra is not a set of techniques imposed from outside. Rather, the method emerges naturally from one's relationship with the self and with life. Lose yourself in intense experience, and find your Self. In this text, the word yoga is used in its etymological sense, "the act of joining, linking together." Yoga is connecting--connecting all the elements and levels of your being.The tone of the text is playful and exploratory--jump in and feel everything. Lila is Sanskrit for "play," "amusement," and the sense that the universe has been manifested as an act of play by the divine. Through play, find your way. In play, find freedom, revelation, illumination.
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Product details
Paperback: 386 pages
Publisher: Sounds True; 1st edition (August 1, 2014)
Language: English, Sanskrit
ISBN-10: 9781604076592
ISBN-13: 978-1604076592
ASIN: 1604076593
Product Dimensions:
6 x 1 x 9 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
4.9 out of 5 stars
119 customer reviews
Amazon Best Sellers Rank:
#16,775 in Books (See Top 100 in Books)
This is a very fine book of practices. The dual presentation (the practices in one group, and the Sanskrit keywords in another) gives two viewpoints about each practice. The author also tells you how to pronounce the Sutras, even if you do not know the unusual pronunciation that is used in the Roman-letter transcription of Sanskrit.These Sutras, however, are not a literal translation of the original Vijñanabhairava. They are an interpretation - an inspired and helpful interpretation, but not exactly what the old text says. The author admits that, and explains why he has done it. He has also given a well-commented bibliography that will direct the reader to more exact versions.If you are charmed by this collection, you can expect to be buy another version the offers the original meanings.
Many reviews here will tell you that this is not the original Vijnanabhairava. While this is true enough, you can use this volume as a companion to the original translated by Jaideva Singh. When I compare the original sutra's translation against its counterpart in The Radiance Sutras I find them to be in complete harmony. Each night, I've worked my way through the Vijnanabhairava and the Radiance Sutras one sutra at a time and contemplated the meaning of what I'd read then did the exercise each sutra described. I found each one to be jewel and each demonstrated how the manifested universe has embedded in it, and in each of us, what I can only describe as 'lifehacks for awakening'. Each one of these 112 sutras can lead the practitioner to an awakening and each one is based on some observation of phenomena built into your very own being. Awakening is available within! No other equipment or further purchases required. For instance, one sutra is based on the built-in repetition of a mantra we all say thousands of times every day as we breathe, but never with awareness. Powerful stuff here.Knowing of my interest in nondual philosophies, a friend of mine introduced me to Kashmir Shaivism and first recommended the Vijnanabhairava to me several years ago. I first bought the Jaideva Singh translation and found that on the flyleaf the reader is advised to first get a philosophical grounding by reading the Siva Sutras (translation also available by Jaideva Singh). I took that advice and am glad I did. I would say that understanding the basics of the Siva Sutras should be considered prerequisite to tackling this practice. I was, frankly, stuck in getting an ever deeper understanding of the Siva Sutras - a book I could seriously spend the rest of my life studying all on its own...yes, it's that deep - when I discovered the Radiance Sutras. Its discovery prompted me to break out of my study of the Siva Sutras to attempt the practices of the Vijnanabhairava. The experience - and the Radiance Sutras' contribution to that experience - has been very enriching.So my advice - echoing the flyleaf of the Jaideva Singh's translation of the Vijnanabhairava - is to read the Siva Sutras first, then do the practices here next.
Thank you Dr. Roche for bringing this book to light! After 40 years of discipline as a kriya yogi disciple of P. Yogananda, I must admit that the inclusiveness represented in these sutras is astoundingly refreshing and helpful.I am very aware that these sutras include the lynchpin kriyas hundreds of years before Babaji introduced them to Sri Shyama Charan Lahiri. Sutra 7 gives the equivalent of first kriya, and sutra 155b gives the equivalent of the foundational kriya mantra 'hong sau.'Until I read these I had been 'accusing' my guru P. Yogananda of giving out kriya indiscriminantly in his 1925 Yogoda or Tissue-Will System of Physical Perfection. YOGODA or Tissue-Will System of Physical Perfection: Including 3 Chapters on Concentration and Meditation Techniques by Swami Yogananda (2016-04-19) Perhaps instead he was giving Sutra 7 as a breathing mantra but without attributing it to its source.Phil Goldberg The Life of Yogananda: The Story of the Yogi Who Became the First Modern Guru speaks of Yogananda as "democratizing kriya" and I will leave him to defend that assertion, but perhaps we may now see Yogananda as attempting to bring India's entire spiritual legacy to the West (and not just that of Babaji's kriya).Never-the-less let me emphasize that in finding these sutras to be brilliantly refreshing I also find them soulfully solacing and curative.I also see that in your earlier graduate work you research the issue of the dangers of meditation. Thank you for that. Sri M of Apprenticed to a Himalayan Master: A Yogi's Autobiography and Journey Continues: A Sequel To Apprenticed To A Himalayan Master fame is about the only other Master I know that gives examples of the psychosis that can and fairly predictably will ensue at the highest reaches of meditation prior to nirvikalpa samadhi.In any case I thank you for your excellent work!
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